ie:missional teaching. glocalizing. living. serving. repenting. incarnating. loving. repeating.

November 29, 2008

The Boy in the Striped Pajamas, Movie review and analysis

Filed under: History,Movies — Tags: , , , — Marty Duren @ 7:22 pm

Mark Herman’s amazing Holocaust movie, The Boy in the Striped Pajamas, is now in wide release. Drop whatever you are doing and go see it. This is a powerful, emotional film.

The story is introduced with boys playing in the streets, running as if they themselves are airplanes as boys often do. From these familiar beginnings we are taken, through the experiences of 8 year old Bruno, son of an SS guard turned Commandant of a death camp, to “the countryside.” The father, Ralf, has shielded his family from the deepest horrors of the Final Solution so that even his wife, Elsa, believes him to only be a soldier standing for “the Fatherland.”

After the family arrives in the country Bruno spies the camp from his bedroom window mistaking it for a farm. His observations relating to this “farm” are honest and completely believable as coming from an eight year old: “Why do the farmers wear pajamas?” as he mistakes the camp uniforms for sleepwear. “Why can’t I play with the children?” since he is bored. And to the prisoner helping in his own kitchen, “Why did you quit being a doctor to be a potato peeler?” Knowing what we know about the Holocaust, each of his questions has a raw power.

The focal point of the movie is the unlikely friendship between Bruno and an 8 year old Jewish boy, Shmuel, a prisoner in the camp. (The movie does not strive for absolute historical accuracy; most kids under 15 were killed upon their arrival.) While exploring one day, the young German boy happens upon the camp’s barbed, electrified fence finding the young Shmuel sitting forlornly behind a pile of concrete. Shmuel is not aware of all that goes on at the camp (for instance, he believes the ovens to be burning old clothes), but Bruno has absolutely no frame of reference for it anyway. He understands everything only from his own experiences. This friendship leads to several scenes of almost indescribable agony, one of which brought gasps from virtually all in the theater and the other brought tears to many including me. When you grasp what is about to happen at the end, it’s all you can do to stay and finish the movie. The scene between the two boys in which Bruno is informed by Shmuel that he cannot come to his house and play is as poignant as any ever filmed. Bruno simply does not comprehend that his friend is in a prison and asks him, “What did you do?” Shmuel replies, “I’m a Jew.” The silence that follows that exchange is punctuated by the looks of incomprehension on the face of the young German and resignation on the face of the young Jew. It is far more powerful than any additional lines of dialogue.

The final, gut wrenching scene features Elsa frantically searching for her son and weeping uncontrollably when she begins to realize what has happened. I could not help but think of all the Jewish mothers, grandmothers, wives and sisters who also wept for their lost loved ones. I also could not help but think that if one life was important, all lives were and if none were important, then neither was that of a cute German kid.

Do not go expecting a docu-drama or emphasis on the historical aspects of the Holocaust or Germany in the 1930’s. Very little is given. Knowledge of the historical events are assumed. This movie is an exploration of the emotional impact of what was famously called “the banality of evil” as witnessed through the eyes of a child.

The Boy in the Striped Pajamas is rated PG-13 for thematic material concerning the Holocaust. There is some violence, but most is off screen. There are no swear words, nudity or sexuality, but this movie would be difficult for kids younger than middle school. The movie features British and American actors who speak English. It takes a little getting used to, but, IMO, is better than a bunch of faked German accents.

November 10, 2008

Remembering Kristallnacht

Crystal Night. The Night of Broken Glass.

October 1938 saw the forced deportation of thousands of German Jews to the Polish border where some were allowed immigration but many waited. All were uprooted from their homes and dispossessed, many traveled penniless. This deportation was an inevitable result of the cumulative 90 discriminatory, anti-Jewish laws passed in Germany from 1933 to 1935.

Living in Paris was the seventeen year old son of two of the displaced, Herschel Grynszpan. From his sister, who was with their parents, he had received a post card telling him of their plight and asking for any money he could spare. The family had lived in Hanover for twenty seven years. After receiving the post card, Grynszpan purchased a newspaper where he read in graphic detail of the deportations from Germany. On Monday, November 7, he took a loaded pistol to the German embassy where, “in the name of 12,000 persecuted Jews,” he shot Ernst vom Rath, fatally wounding him.

Not wanting to miss a golden opportunity to further their warped agenda, during the night and morning of November 9 and 10, 1938 (seventy years ago today), Nazi goons all over Germany set fire to more than 200 Jewish synagogues and smashed the windows of 7,500 of Jewish owned stores and businesses. One writer called it,

the crowning moment in the wild domestic terror that Germans perpetrated upon Jews.

In villages, towns and cities across Germany, Jewish residents were awakened to the sounds of shattering glass and beaten flesh. Around 100 were killed and some 30,000 taken to concentration camps. A picture from the day shows German citizens lining a street while Nazi policemen march Jewish men toward a transport to Dachau. A Bible twisting sign held in the crowd reads, “Exodus of the Jews.”

It bears remembering that Hitler did not come into power by a coup, but by the will of the people of Germany. Runaway inflation, national shame and the loathed Treaty of Versailles primed the country to listen to the pseudo psychological babblings of the mustachioed madman. The primary motivation that prepared ordinary Germans to accept the leadership of a man who was obviously either crazy, demon possessed or both was not reason; what Hitler believed did not make sense and was against any real science. It was not based on history; Jews had been in Germany, and Europe, for generations. It was not based on parasitism; Jews contributed greatly to the German economy, being hardworking business people.

It was based on fear. German nationalistic pride was in shambles. The German economy was suffering from runaway inflation. The German military forces were supposed to be severely curtailed and military aircraft non-existent. The German people lived in fear of the future and into the leadership void stepped Adolph Hitler, who was welcomed with open arms and admired with open hearts.

About a month ago, we had the opportunity to go to a nearby town and hear a presentation by Holocaust survivor, Eugen Shoenfeld, retired professor from Georgia State University and author of My Reconstructed Life. He recounted his story from the age of 17 when he boarded a crowded train car with scores of other Jews where they rode four days with virtually no food and only a bucket for a toilet. Upon finally arriving at the destination, they began disembarking into two lines at the heads of which stood a man in a leather jacket who was motioning some people to the right and others to the left.

The place was Auschwitz.

The man was Dr. Joseph Mengele.

Many of Schoenfeld’s family were unwittingly condemned on the spot, while he and other family members joined the hundreds of Jews already in laborious, sickening captivity. Schoenfeld lived until he and the remaining survivors were liberated by American soldiers. The irony of being freed by American Lt. Schwartz was not lost on the young man.

Following the story of his life, the retired professor reminded us of the emotion that drove virtually an entire country to support Hitler: fear. He reminded us that fear causes otherwise rational people to do completely irrational things. At that moment in our country, we were just in the beginning of the economic meltdown from the mortgage crisis. Wall Street was in a panic and it seemed that decision after decision was being made as a result of fear, whether a hastily conceived bailout or 401(k) owners selling out stocks and moving into cash. Fear is not a link to wisdom or patience.

Fear, no matter what the “boogie man” behind it, causes people to willingly, and often eagerly, sell their future for a “mess of pottage.” It happens over and over again in our world. Fear of one government causes submission to a war lord. Fear of liberalism causes conservatives to make bad decisions. Fear of another terrorist attack, well, interpret events as you will. Fear war and you vote for Barack Obama. Fear Barack Obama and you vote for anyone else. Regardless of who is president, we can never allow fear to lead us to willingly give up our basic rights. Once given, they are rarely returned. Just ask the Germans. Wearing the cloak of fear, the Reichstag gave unfettered authority to Hitler, making themselves puppets in his dictatorship.

Leadership is forged in time of crisis to be sure, but the hammer of the molding is never fear. Life leadership has to be from faith, wisdom and boldness, never from fear, uncertainty and weakness. If there are any citizens that live free from fear and exhibit the patience to evaluate circumstances based on the truths of God, it ought to be His people. Let it be so.

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