ie:missional teaching. glocalizing. living. serving. repenting. incarnating. loving. repeating.

September 25, 2008

My Problem with Johnack ObamcCain

Filed under: Culture,Economy,Finances,Life,News,Politics — Tags: , , , , , — Marty Duren @ 10:05 am

As the election rolls closer and the campaigns of the two major party nominees grow more intense, I grow less and less convinced that either Barack Obama or John McCain can do the job of President of the United States. While the standard evangelical position seems to indicate the those right with God must support the McCain/Palin ticket because it is pro-life and pro-gun, those radicals over on the left are supporting the Obama/Biden ticket for issues of education and peace along with a healthy dose of government programming.

It strikes me as odd that so few remember McCain’s assertion during the Republican debates that we are not in a recession (contra Ron Paul) a mere days before it was announced as a real possibility by the Fed. That McCain is out of touch with the average person is obvious since virtually all mega rich people are. Not to let the millionaire on the Democratic side off the hook, Obama makes a fair living himself (Joe Biden seems closer to “real life” than one might guess).

As the sinkholes grew bigger and bigger on Wall Street and the Federal Reserve Scam Bank leaped into action, it became obvious that the current administration had and has no clue what to do. Following the President’s speech last night, we now know the solution to all our problems: socialism. Apparently the fall of communism did not teach us a thing.

During the Republican Primaries, John McCain was heard and seen on more than one occasion laughing at Texas Representative Ron Paul when he would warn that America could not live on borrowed money forever for any reason, whether to fund social programs or empire building. The strongly pro-life, Christian OB/GYN was written off by many republicans as “unelectable,” while others assured that “Ron Paul is the only one who can beat Barack Obama when it reaches a two man race.” McCain’s solution to the current crisis is to create yet another government agency (very, very Bushish thinking, John) which he has dubbed the MFI, while Obama’s preferred solution is to attack McCain. It’s hard to watch these two recent interviews on CNN without wondering if most Republicans don’t with they could have a “do over.”

On American Morning:

On CNN Sunday Talk:

As for me, I cannot vote for either Obama or McCain. Don’t know what I’m going to do for sure yet, but it looks like either third party or write-in in 2008.

August 25, 2008

JOURNEYS authors, Todd Wright and Marty Duren, to appear on Atlanta television

Channel 57, WATC in Norcross, GA, is a religious broadcast TV station that hosts a nightly live talk show called, Atlanta Live. A couple of weeks ago Todd Wright and I were asked by host Alan Parker to appear and discuss our book, JOURNEYS: Transitioning Churches to Relevance. That broadcast will be tomorrow night, August 26, from 7:00-9:00 pm. I do not know whether we will be on for the entire broadcast or, ala Jay Leno, for only a segment, but I’m sure it will be a good time. Tune if in you can!

Atlanta Live is normally rebroadcast the following morning at 7:00 on Channel 57, while a one hour edited version can be seen on the NRB Network (DirecTV channel 378) daily at 8:00 am.

July 18, 2008

The Dark Knight, Movie Review

Filed under: Culture,Movies,News,Uncategorized — Tags: , — Marty Duren @ 10:22 am

Timothy and I caught the midnight showing of The Dark Knight this AM, getting home a little after 3:00. I tanked up on a grande Double Chocolaty Double Blended Frappacino to make sure I stayed awake and then we hit the line at about 10:15 or so. I made sure to have a book so that I would not be compelled to make fun of all the fanboys then entire time.

First, this movie is dark. This is not Batman Begins with Bruce facing his fears of his winged tormentors or his perceived failures over his parents’ murders. This is a searing exploration of good vs evil, light vs darkness. It is not for the young, so leave the little blue hooded masked 8 year olds at home. There are numerous murders, several are up close right until the deed when a change of camera angle or off screen move hides the act from view. Nonetheless, the intensity is high even if the pooled blood is low.

Second, all acting performances are solid, even first rate, but pale beside the late Heath Ledger’s Joker. For pure sociopathology, Hannibal Lecter has been unseated (and possible Javier Bardem’s turn as Anton Chigurh in No Country for Old Men but, not having seen it, I cannot make the comparison). Ledger’s portrayal will further the comparisons to all those who have died young thought to potentially have been the actor of their particular generation. Go ahead and dust off the Oscar; it would be a travesty to give it to anyone else. If Daniel Day-Lewis was a shoo-in for There Will Be Blood, then Ledger is a lock for The Dark Knight. The Joker is brash, cut throat, without any shred of conscience, no sorrow. The silly girls that giggled through most of his scenes had no concept of the depth of depravity being conveyed in his “humor.”

Third, the Joker is probably the closest resemblance to Satan ever committed to film. Pure evil for the sake of being evil, he lives to make the “white knights” turn dark, to turn order into chaos. The more chaotic, the more maniacal, the better. There is no master plan, according to the painted one, only moving from one idea to the next. The trailers have done a good job of mixing up the scenes so that when you do see something familiar, it isn’t followed by what you might be expecting and it is always better.

Christian Bale, Michael Caine, Morgan Freeman and Gary Oldman all reprise their major roles effectively, while Maggie Gyllenhall fills is admirably for the kidnapped brainwashed now married Katie Holmes. Unlike Batman Begins, The Dark Knight visits the death of a major character and it isn’t who you think.

As far as movies go, this is an instant classic and a study in the crafts of directing, producing, acting and a host of other inputs. The Dark Knight is rated PG-13 for violence, suspense, and a handful of swear words (about 1% of the number we heard while waiting in line).

June 26, 2008

The Fog of War

Filed under: Bible,Culture,Gospel,Life,News,Politics — Tags: , , , , , , , , — Marty Duren @ 1:43 pm

The subject of war has always been interesting to me. My Dad served as a United States Marine, stationed in Okinawa, Japan, between the Korean and Vietnam conflicts. Though he never saw combat, he’s always considered a Marine to be a cut above the Army, Navy and Air Force and will probably insist that Semper Fi be carved into the lid of his casket.

I grew up in the cold war, believing that the Carter administration had left us vulnerable to a potential Soviet attack and being thankful for the arms buildup under Reagan. I remember watching on TV, January 20, 1981, as a senior in high school as the Iran hostages were released just 20 minutes after Reagan’s inauguration, ostensibly as a result of the incoming president’s promise to secure the hostages’ release from Tehran, via the United States military. The biblical doctrine of Just War is one that I still hold believing it to be a valid interpretation.

The struggle that I have had since September 11, 2001, is that although the scripture allows for just war, all wars are fought by humans many of whom are not just and those who’d like to be are not necessarily equipped to lead nations or armies. What should be the position of a Christian who’s country has the biblical basis for either attacking or defending yet the leaders are either not believers or are incompetent? How do we know that when Jesus said, “Love your enemies,” he was not referring to political enemies? Believers in Jesus really should be careful when we cede to political entities and political leaders the right to determine who our enemies are or should be. Did Jesus not shed His blood for Afghan warlords as well as American school kids? One of the more thought provoking lines I’ve heard lately was this: When Jesus said, “Love your enemies,” He probably meant don’t kill them. I’ve always thought, based on Ephesians 6, that those who “despised, persecuted and hated” me were not the enemy, but victims of the Enemy.

Recently, I ran across full video of Academy Award winning director Errol Morris’ excellent documentary, The Fog of War. The entire 107 minute movie is based on the actions of Robert McNamara in his role as Secretary of Defense during the Vietnam War, including events from his life leading up to that time. It is worth watching even if you have to break it up into several sections.

In a very thought provoking sequence, McNamara ponders the fire bombing of Tokyo in which 100,000 civilians died in a single night (March 9-10, 1945). He insists that General Curtis LeMay’s thinking along with his own planning led to the fire bombing. Approximately 67 Japanese cities were bombed in the same way, many of them more than 50% destroyed along with substantial loss of life. The facts of the raid, though, are not what caught my ear. It was McNamara’s admission that had the U.S. lost the war, that he and LeMay would likely have been prosecuted as war criminals. Quoting McNamara, “He, and I’d say I, were behaving as war criminals.”

Then has asks the unanswered question, “What makes it immoral if you lose and not immoral if you win?”

Indeed.

I thought that, as believers, we were being held to a higher standard, a standard, in fact, that reflects the ethics of the Kingdom of God. I’m not saying that I have answers about Just War or war in general, but I do have many more questions that I once did.

June 7, 2008

Dallas Morning News on Denominational Decline

While specific to the SBC, this article hits many of the same issues that I posted previously. When you hear over and over that the issue is getting “back to the basics”–the same basics that most churches never left–you know that any denomination’s leadership is as clueless as they can be about the reality surrounding their own decline.

The issue is that “the basics” are no longer a part of the culture, thus getting “back to the basics” doesn’t affect the culture. Sadly, it gives us a sense of false hope as if merely doing things by rote is the answer. “Pray more.” What about responding to and living out the answers to prayer that God is already giving? “Pray more.” What if God has given the answer, but we’ve so assured ourselves of what the answer should be that we don’t recognize the voice of God when He speaks? “Pray more.” What happens when the answers to those prayers are then equated with “worldliness” or “cultural accommodation”?

“Witness more.” Really? What if it takes years to prepare the soil so that the seed of the gospel can even be watered, much less take root? Have we forgotten that seed thrown on hard soil can actually be washed away by water, not to mention plucked up by the Devil? All those smashmouth evangelism efforts may have accomplished absolutely nothing in the way of preparing human hearts. “Witness more.” What if damage control from a thousand hypocritical Christians has to be put into place before the unbeliever will even give us a hearing? “Witness more.” What if they have never understood one word of our gospel spiel since we are, for all intents and purposes, not speaking a language they understand?

“Don’t be like the culture.” I’ve got news for you we are already like the culture. Our presence is part of what makes the culture. What we do not need to be like is the world: living by the lust of the flesh, the lust of the eyes and the pride of life. Playing an Eagles song in a worship service is no more worldly than going to an opera the night before. “Don’t be like the culture.” And how, exactly does one suppose to get the gospel into it? Open the windows of the temple and throw the seed toward the target? If we are not living in the culture, not only are we not living like sojourners and pilgrims, we are not living like Christ.

How about let’s get back to these basics: (1) Exegeting the culture so as to infiltrate it with the kingdom of God. (2) Befriending those who are victims of the Enemy rather than treating them like the enemy. (3) Using stones to create God-honoring landscapes, rather than throwing them at those who aren’t like us (that’s actually a metaphor). (4) Actually being salt and light in our cultures rather than thinking that we already are by virtue of being saved. (5) Leaving behind all the quasi-religious, expired denominational, hindering traditions that weigh us down so that we can run with endurance the race that is set before us.

End of rant.

May 12, 2008

Post Denominationalism-Economic and Technological Hammers

Chart of attendance.

Last week my friend Matt McGee of the Duke Law School emailed me with an interesting chart tracking the total membership of SBC churches as a percentage of the United States population since 1971. After seeing his work (the top line in the graph), I asked him to check the total attendance figures for the UMC (US members, second line), the ELCA (yellow line), and the PCUSA (purple line). It is plain to see that, as a percentage of total US population, the SBC has been in nearly unceasing decline since about 1985. Keeping in mind that “active membership” is only about twenty-five percent of reported membership, it appears that current active SBC membership represents about 1.3% of the U.S. population. With that as a backdrop…

By most reputable accounts we are entering or are already into an economic slowdown that will almost certainly turn into a recession. The housing market collapse in much of the country, the burst of the sub-prime mortgage bubble and related financial market uncertainty will take our country into places unknown to people under the age of 20. Writing in the March/April 2008 issue of Foreign Policy magazine, Nouriel Roubini gives five falling dominoes which will lead to a “financial pandemic”: a drop in trade, the weakening of the dollar, worldwide bursts of housing bubbles (already happening in France, Greece, Hungary and Italy, on the verge in Britain, Ireland and Spain), falling commodity prices (projected to happen as the economies of the U.S. and China slow, though drops in oil and grain prices would be welcomed), and faltering financial confidence. He summarizes,

During the last recession, the United States underwent a nearly 6 percent change in fiscal policy, from a very large surplus of about 2.5 percent of GDP in 2000 to a large deficit of about 3.2 percent of GDP in 2004. But this time, the United States is already running a large structural deficit, and the room for fiscal stimulus is only 1 percent of GDP…President Bush’s fiscal stimulus package is too small to make a major difference today, and what the Fed is doing now is too little, too late. It will take years to resolve the problems that led to this crisis.

The Economist seems to agree. A lead story in the May 3-9, 2008 issue says:

The malaise that started the crisis-the American housing market-is still getting worse. The month-on-month decline in the Case-Shiller index of house prices in 20 large cities is accelerating; on the latest reckoning, it was down by 12.7% over the 12 months to February 29th.

Also, this:

After a long period with scarcely any bond defaults by companies, there have been 21 failures this year, according to Standard & Poor’s, a rating agency; some 122 issuers, with debt of around $102 billion, are deemed vulnerable to default. Ominously, corporate debt is the shaky foundation for trillions of dollars of derivative contracts.

Consumer confidence is in the tank and both individuals and churches will soon begin, if they have not already done so, making the difficult choices about which budget items will stay and which ones will go. Add to this (at least in the SBC) Dr. Frank Page’s warning that 1/2 of all SBC churches will close by the year 2030. Do we really think that 22,000 churches will suddenly call it quits on December 31, 2029? No, there will be a consistent downward slide as aging churches, refusing to move to a missional mindset, simply die away with neither pastor nor members to keep them alive. This recession may prove to be more than scores of small churches of all denominations can weather.

Many churches that do survive will, for the first time, begin to scrutinize their support of their denominational structure. They will begin asking about waste, mismanagement, bureaucratic overlap, and redundant ministries concluding that far, far too much of their donated funds are not making it to benevolent ministry, education or missionaries, but are going to support a structure. Many will conclude, as many already have, that if the only vision offered is to “keep Denominationalism alive” then it will no longer hold any appeal. (I recognize that giving has bounced back from recessions of the past, but during those times there were no legitimate options for “doing missions” except the denominational structures; that has now changed.)

Denominations’ tenuous relationship with technology will exacerbate the situation going into and leading out of the economic downturn. Most denominations would be satisfied to have their annual sessions broadcast live via streaming video and that would be fine…for a year or two. Why is it so stinkin’ difficult to grasp the concept of satellite feeds to multiple locations?

Way back when Dr. Jimmy Draper alerted the Southern Baptist Convention that the “younger leaders leaving the SBC” was at the “Severe” level, one of the commonly seen online suggestions was the exploration of multiple meeting sites and the ability to vote either online or at a satellite site. The ignoring of the money saving suggestions will come to haunt any denomination as a generation arises that is hardwired for efficient spending of Kingdom dollars. Through a video conferencing website called Genesys, I simulated an SBC meeting being held in Denver. The total estimated costs of video conferencing 7,000 delegates was about 17% of the cost of flying from various U.S. cities to Denver, saving an accumulated 31 years of cumulative travel time and 8,555 metric tons of carbon footprints.

The former print mag, Business 2.0 (now online here), in an August 2007 article entitled, “The Rise of the White Collar Nomad,” told of Anthony Page and Simon LePine, among others, who had ditched their offices (and sometimes homes) to spend the majority of their working hours out of doors. Armed with a laptop and a few hundred dollars worth of wireless connectivity equipment, these folks have taken moofing to a whole new level. Their offices were the entire outdoors. Mountains, lakes, London, Canada, India, they simply live where they want at the time, get paid through Pay Pal or other online account and see as much of the world as they desire. Sure, most of them are in consulting or sales, but it is technology that makes this wireless lifestyle possible. The same kind of technology could, and should, be helping denominations make better use of kingdom funds.

The Siemens corporation, as reported in Fast Company, September 2007, is working on a wireless check-in system for airports by which there would be no paper ticket, no kiosks, no boarding passes, only a bar code downloaded to your cell phone scanned at the gate and presto, you’d be good to go. Wouldn’t that be nice at the annual meeting? New Bethany’s partnership in Siberia is going to be strengthened as the M there takes advantage of a satellite connection that will allow video conferencing. Last year we hosted, via Skype, our missionary in Eastern Europe who actually taught three sessions through the video hookup and cost us absolutely nothing. Completely free. This while many M’s routinely have monthly meetings requiring multiple day excursions from their country of ministry. Some Regional Leadership even fly back to the states for meetings that could easily be held online or via satellite saving their denominations thousands and thousands of dollars.

Trustee meetings, board meetings, Executive Committee meetings (state and national) could all be streamlined and made much more efficient if advantage was taken of existing and developing technologies. In the Southern Baptist Convention alone, the six yearly meetings of one entity’s trustee board costs $500,000 of Cooperative Program missions giving. With almost no effort, change could take place immediately. But it will not and we all know it.

Instead, denominations will hunker down and try to ride out the coming economic storms. (In fairness, per capita SBC giving has been increasing over the past few years. IMO, that trend will change within five years.) As they prove more inflexible structurally and wasteful economically, churches of all sizes will conclude that money given to support the inherent denominational bureaucracies is no longer good stewardship of God’s money.

May 9, 2008

Post Denominationalism-The Kingdom is Moving

The era of Western Christianity has passed within our lifetimes, and the day of Southern Christianity is dawning. The fact of change itself is undeniable: it has happened, and will continue to happen.
Philip Jenkins, The New Christendom

Change brings fear and fear is the wrong state of mind to provide leadership. Where denominations are concerned, fear and limited perspectives put behemoth organizations at risk. In our day there is a shift of tectonic proportions taking place, but if we do not see it in the light of history it can provide a basis for fear instead of faith. It should not.

Consider these facts from Exploring World Mission: Context and Challenges:

–The Christian era began in the Middle East with largely Jewish believers, but within 100-200 years had expanded to Asia becoming largely Gentile in the process.

–By 600 AD, the church had spread to North Africa and southern Europe. It’s language was primarily Greek.

–By 1,000 AD, the church had been mostly displaced from by the influx of Islam shifting the center toward Western Europe where it was solidified by 1,500 AD. Theology and mission became largely European.

–By the mid-20th century, the church was declining in the West and this decline has continued unabated.

–At the beginning of the 21st century the center of gravity for the church on planet earth is in Latin America, South America, Africa and Asia. The church is now non-Western and its theology and mission are rapidly following suit.

–By 2050, only about 20% of the world’s three billion Christians will be non-Hispanic whites.

What do these last statements demonstrate? They mean that the center of gravity of the church (or, as Jenkins terms it, “the Christian heartland”) is moving. Most American Christians have no idea what is going on around the world and many seem to think that without the American missionary force the world would go straight to hell. While it is true that by the 1950’s America was supplying 2/3 of the Protestant missionary force to the world, it does not follow that converting the world’s population to Christ was dependent on Western missionaries. African scholar John Mbiti has said:

It is utterly scandalous for so many Christian scholars in [the] Old Christendom to know so much about heretical movements in the second and third centuries, when so few of them know anything about Christian movements in areas of the younger churches.

Consider that the number of Christians in Africa grew from an estimate 10 million in 1900 to a mind-boggling 360 million in 2000. This means that there are more Christians in Africa than there are people in the United States. Adrian Hastings, in his book The Church in Africa, said:

It sometimes startles [them] to see that the three combined bodies are from Europe, and along with them there is a title “Christendom”…If [Africans] had power enough to communicate [them]selves to Europe [they] would advise them not to call themselves “Christendom” but “Europeandom.”

Africans are dynamic about sending missionaries. While in Kenya in 1995, I met a young believer named David. David was 23 years old and served as a translator for one of the preachers in our group. In addition to English and Swahili, David already spoke four tribal dialects and was learning a fifth. Not only could he speak them, he was equally proficient at translating between any two of them! It was truly amazing to hear this soft spoken man who was passionate to get the gospel to all peoples in Kenya. He did not need a Western missionary to tell him what he ought to be doing in the kingdom.

We should not forget that South Koreans are sending missionaries, as are eastern Europeans. According to the East-West Church & Ministry Report, Summer 2005 newsletter, Hungary, Poland and Romania are slowly rising up as missionary sending nations having learned from western missionaries in their midst. “One Nazarene church in Bucharest consists of only six families, each with five or more children. Nevertheless, it fully supports a missionary family in Ethiopia because it has a vision to see that country reached for the gospel.” New Bethany’s strategy in Russia includes the possibility of sending Ukrainian or Belorussian, not only American, missionaries as they are the best adapted for the culture and the language. These opportunities will only continue.

As far as American denominations go, we should be assured that the King is well able to take care of His kingdom and that the passing of the era of Denominationalism poses no threat to either of them. Because we tend to view history through the myopic lens of our own lives, many do not realize that the West has not always been the center of God’s working in the world. From the Middle East to Asia to Africa and Southern Europe to the West and now to the South, God has always been at work. In the February 5, 2001 issue of Christianity Today, Philip Yancey notes:

As I travel, I have observed a pattern, a strange historical phenomenon of God “moving” geographically from the Middle East, to Europe to North America to the developing world. My theory is this: God goes where he’s wanted.

If Yancey is correct that God goes “where he’s wanted,” then that is a warning to Denominationalists in American: if we are not alert, we will find ourselves striving to save a denomination while claiming to be in pursuit of God.

Philip Jenkins warns of this mindset:

Southern Christianity, the Third Church, is not just a transplanted version of the familiar religion of the older Christian states: the New Christendom is no mirror image of the Old. It is a truly new and developing entity….If we are to live in a world where only one Christian in five is a non-Hispanic White, then the views of the small minority are ever less likely to claim mainstream status, however desperately the Old World Order clings to its hegemony over the control of information and opinion.

As the Kingdom moves, our temptation will be to find security in our institutions, the same institutions that are themselves fighting to maintain control and importance. Our denominational structures are a primary place of such security. Without an ability to envision a future without denominations, some will continue to put forth extraordinary amounts of energy to re-animate that which is dying or already dead. Such folks are not able to envision a future without denominations; I cannot envision a future with them.

May 7, 2008

Post Denominationalism–We’re Not Who We Thought We Were

One of the more replayed video clips over the last few years was that of NFL head coach Dennis Green of the Arizona Cardinals. Following a loss to the Chicago Bears in 2006, which his team had led 24-3 in the fourth quarter, came the inevitable press conference. An obviously ticked Green exploded like a man who’d been celebrating Cinco de Mayo for a month. “The Bears are who we thought they were,” has become a favorite line for sports fans ever since. What Green was saying was, “They had nothing on us. They were the team we prepared for and we let them off the hook. We should have won the game.” It was slightly more colorful in the original language.

In thinking through this series, the word “disintegration” was intentionally chosen over the word “collapse.” I do not think that we will wake up one morning in the next year to find that the United Methodists, the Lutherans, Episcopalians (in their various stripes) or SBC will have closed the doors and shuttered the windows. I do think that we will continue to see decreasing viability of meaningful gospel influence in these organizations to the point that, like water against a rock, the slow erosion results in an unstable foundation and eventual cessation of denominational existence.

Linked in Ed Stetzer’s warning shot were two papers by J. Clifford Tharp, Jr. one with the following chart indicating “Total Membership” and “Resident Membership.”

Membership Chart

Tharp’s brief analysis included these three points: 1. Trends in Membership (both Total and Resident) are becoming very flat; 2. Total Membership is dangerously close to beginning to decrease; 3. The gap between Total Membership and Resident Membership is widening. Observant readers will notice that if the top line flattens and the gap between the two widens, then necessarily the bottom line is beginning or continuing a downward arc. On this chart, that means that Resident Membership is decreasing. As we know and will soon reconsider, Resident Membership itself is a misleading measure of biblical membership and should not be considered an accurate accounting.

We’re not who we thought we were.

A second chart (below) tracks SBC baptisms from 1950-2004.

Baptism Trends

As you can see, baptisms have remained virtually static for more than 1/2 a century (there is a minuscule increase of 45 per year). The US population in 1950 was 152,271,417. Non-stop growth brought us to 281,421,906 by the year 2000. In a non-scientific but well thought through series of observations, Nathan Finn suggests that the Southern Baptist Convention is probably reaching no more than 100,000 “unreached Americans” per year while in their book, “Who Will Be Saved?,” Paul House and Greg Thornbury write:

Statistics compiled by the North American Mission Board…reveal that as many as half of all adults baptized in Southern Baptist churches are rebaptisms of persons already baptized by Southern Baptist pastors. Another 40 percent of adults baptized are Christians from other denominations who have never been immersed. Only ten percent of all adults baptized in Southern Baptist churches are making first-time professions of faith.

And this from what is widely considered the most evangelistic denomination in the U.S.

We’re not who we thought we were.

In her new book, The Fall of the Evangelical Nation, Christine Wicker takes both Southern Baptists and evangelicals to task for their faulty reporting of their actual membership totals. She notes, for example, that:

Only 7 percent of members who’ve been in a Southern Baptist church five years of less are true converts, meaning sinners who weren’t raised in the church but came through a profession of faith in Jesus. If you took out the Southern Baptists who married unbelievers and brought them to faith, hardly anybody would be left.

Behind the thesis is that there are not nearly as many committed, Bible believing, Bible following Christians in American as we have all been led to believe, the former Dallas Morning News writer (and former Southern Baptist) pegs SBC active membership at just north of four million. Though Wicker finds herself somewhere between an agnosticism and an reluctant atheistism, her understanding of what genuine church membership should be is decent. She refuses to acknowledge that the SBC consists of 16+ million members, stating, “How many members a church has is a pretty worthless measure of reality…[only] about two-thirds are even residents of the same town as the churches they belong to.”

We’re not who we thought we were.

Not content with exposing the SBC’s lack of clothing, Wicker also points out that the National Association of Evangelicals (NAE) does not have its claimed and oft trumpeted 30 million members. There are sixty denominations that make up the membership of the NAE including the Assemblies of God, Church of God, Church of the Nazarene and the Evangelical Free Church of America. According to Wicker’s research, the total membership of the fifty member denominations listed in the Yearbook of American and Canadian Churches 2007, the American Religion Statistical Archives and the denominations’ own Web sites the grand total of the members is 7.6 million people. Active membership would be much less–less than half actually. So, what of the elusive 30 million count we’ve all heard. No one, not even NAE president Leith Anderson knows for sure. The 1990 NAE record listed only 4.5 total members.

We’re not who we thought we were.

What does this mean? Is the issue a matter of simple math? No. The issue is that, not only have we been well behind the population growth curve, we didn’t have as great a number in the starting blocks as we had been led to believe. Since every age group of baptisms is decreasing except those who are under five years old and since the number of those graduating from high school and leaving church is increasing and since the ranks of admitted unbelievers is the fasted growing “faith” category in the US, there simply are not going to be enough people to keep denominations, which are dependent on heavy financial investment, afloat. As denominationally oriented church members age and die (and they already are) younger people will not give tithes to churches that insist on supporting failing bureaucracies, thus leading further down the Post Denominational road.

We’re not who we thought we were.

May 5, 2008

The Impending Disintegration of American Denominationalism

Ten months ago when I began this blog, I purposed not to engage in discussion about the denomination in which I have pastored, the Southern Baptist Convention, unless it crossed paths with a subject about which I was writing. This is one of those times.

A recent report from missiologist Ed Stetzer of Lifeway Christian Resources indicated that the Southern Baptist Convention, once characterized (because of its cultural dominance) as the Roman Catholic Church of the southern United States, has entered a downward trend of growth which, he predicts, may not turn around. If you are among those who haven’t yet, you can read the initial report here and the follow up article here.

As would have been expected, the report was hailed in some places (see Ed’s comment threads) and questioned in others. The question that does not seem to have been asked during this is simple: Has the time for heavily organized, bureaucratically inefficient denominational structures passed? My thesis is a simple one and flows from what I see happening:

The era of denominationalism is ending, therefore, time and energy spent attempting to revive them is not redeemed time.

Rather than reviving them, we should be having a planned euthanization. I will not be arguing “post-denominational” in the sense of personal preference or lack thereof, but “Post-Denominationalism” in the sense of no SBC, UMC, PCUSA, etc.

Though Stetzer’s commentary is specific to growth patterns in the SBC, all other denominations in the United States are and have been in decline with the single exception of the Assemblies of God which counts but 2.8 million members (2005). Even the respected National Association of Evangelicals has lost some of its luster since the fall of Ted Haggard, though, as we will see, it never had quite as much luster as was thought. Regardless of the denomination none have matched, via conversions, the growth rate of the population (excepting possibly the AoG), so in percentage of population terms all American denominations have been in decline for decades. At best, a few denominations have grown at the expense of others, the common scenario known as “swapping sheep.”

Is the motivation to “save the denomination” a good enough motivation to go into hyper-drive in funds promoting or doomsday scenarios? I don’t think so. When Jesus said to the people of Jerusalem, “Behold, your house [the temple] has been left to you desolate,” He was warning them that there system of belief was coming to an end. There were no more sacrifices needed, no more pouring out of animal blood, no more Day of Atonement; it was over. Their mistake was that they continued to cling to a structure that God Himself had abandoned. Shall we repeat the same mistake?

Writing with an eye to the Southern Baptist Convention, Southeastern Baptist Theological Seminary prof, Nathan Finn, recently asked:

So does the SBC have a future? It depends upon what you mean by â??future.â? I suspect the name will be used by some Baptists until Christ comes back. I also think the people called Southern Baptists will always have denominational entities that they financially support. So in one sense, I remain confident that Southern Baptists are here to stay. But if by â??futureâ? one means a vital existence in Godâ??s economy, I have my doubts. Collectively, I fear we are too insular, too sectarian, too pugnacious, too â??Southern,â? too reactionary, too pragmatic, and for sure too proud to have any real future.

While I appreciate Nathan’s balanced thinking, I, for one, am not convinced that any denomination is here to stay and am convinced that the era, like the telegraph, is passing into the historical record and that we have entered the Post-Denominational (PD) era.

Commenting on Ed Stetzer’s original post, SEBTS prof Alvin Reid noted,

For several semesters I have asked our students “how many of you came from an SBC church?” The vast majority. Then I ask, “How many of you want to go back and serve a church just like that?” Almost none. These are seminarians, the ones we still have, and they see a serious need for change. Again, this is anecdotal and simplistic, but here is another idea–have someone do a survey of current seminarians to find out who they listen to on podcasts? Might be revealing.

This is not merely true of the SBC as other denominations are dealing with the same issues. No one is important enough to have cornered the market here.

Also responding to Stetzer was SEBTS president, Danny Akin, who said,

I could not agree with your assessment more! I go to bed thinking about this every night and wake up the same.We are in serious trouble. Our denomination is at a crisis moment and we will either repent, seek the forgiveness and mercy of God and perhaps experience a true and genuine revival from our Lord, or we will continue our present course and simply fade away with the Lord Jesus justly removing His hand of blessing.

But what if no amount of repentance and seeking of forgiveness will bring revival and revitalization to the SBC or any other denomination? What if, like the sacrificial system, their time has run it’s course and God is preparing a new thing? I pray that it will be embraced rather than feared.

Over the next few posts, I will be exploring why I think we will continue down the road toward a Post-Denominationalism world. We’ll see that the SBC and evangelicals have not had either the numbers or the power that we’ve thought and will continue to lose both in the US; that the Kingdom of God is shifting again (as it has before) this time from dominance in the West; and that technology has rendered the need for heavily bureaucratic, densely centralized, financially profligate organizational structures obsolete and that the lessening of the influence of denominations in culture will be inversely proportional to the influence of local churches networking in culture.

May 2, 2008

Expelled, Movie Review

Filed under: Culture,History,Movies,News — Tags: , , , , , — Marty Duren @ 3:40 pm

Yesterday I took my 17 and 12 year olds with me to see Expelled: No Intelligence Allowed, the new movie concerning discrimination in the scientific community regarding some scientists who hold to Intelligent Design. Hosted by actor/comedian/talk-show host/activist Ben Stein, Expelled attempts to demonstrate that a “Berlin Wall” has been erected in science and that only those scientists and theories on the “Darwinian” side of the wall are able to get a hearing, tenure and publication in scientific journals.

First, the movie itself. It was better than I expected it to be, though not as good as it could have been. There was almost a consistent use of video clips, some of which were funny, but many of which were just distracting or overblown. The way I see it, those clips will merely feed those who see the movie as primarily entertainment, rather than a serious documentary.

Most of the interviews were enlightening and informative. Anyone who has read ID materials would recognize the names of Stephen Meyer, William Dembski and Jonathan Wells. To their credit, the producers also include agnostics like David Berlinski rather than those who can easily be traced back to religion or “young earth creationism” (which, it seems, no one in the movie holds). Berlinski, a virtual unknown to evangelicals, was thusly described by Slate magazine:

A secular Jew born in New York City, the 66-year-old began his career in academia. After earning a Ph.D. in philosophy from Princeton, he spent time teaching at Stanford, working as a management consultant, and completing postdoctoral work in mathematics and biology. Nothing tookâ??as he describes it, he “got fired from almost every job [he] ever had.” And then, at some point in the last few decades, he decided to remake himself as a maverick intellectual operating out of a flat in Paris.

For an entertaining and wide ranging interview with Berlinski see here. It didn’t take long to determine that he was probably the smartest person being interviewed in the film.

Interviews with Darwinists were also enlightening. One, with a prof named Provine, easily demonstrated that Darwinists are as closed minded as they accuse Christian fundamentalists of being. Atheist Richard Dawkins’ arrogance comes across as clearly here as in his books and debates. Interestingly, he does admit that an intelligence could be responsible for “seeding” life on earth, but said intelligence would likely have been beings from a super-advanced civilization from another galaxy who would “necessarily” have evolved according to Darwinian evolution. How does he know this evolution would be necessary? He doesn’t say.

(In an interesting turn, ID theorists tend to reject the idea of “alien seeding” even though the theory itself does not rule out that very possibility. Upon rejecting the possibility that super intelligent aliens could have planted the first cell which became the common ancestor, they have nowhere to turn for the intelligent source but God which then becomes self-fulfilling of the accusation that ID is mere religion in cheap scientific terms or creationism in sheep’s clothing.)

Second, as might be expected, the basis for the movie (loss of tenure and/or grants for ID promoting professors and scientists) has already been challenged. The website Expelled Exposed is claiming that there were plenty of extenuating circumstances in each situation that renders the claims of ID discrimination impotent. I am not persuaded by each of the arguments, but if you are going to debate the veracity of Expelled, you need to be aware of the objections as there are always two sides to each story.

The most important part of the movie, IMO, is not the ID issue, but the inextricable tie between Darwinian thought and both Nazism and eugenics. This was not news to me, but it will be for many who see the movie and while critics will cry “foul,” it will make no difference, it is absolutely true. But further, if Darwinism is true, then there was nothing wrong with either the holocaust or eugenics. Survival of the fittest, we know, is an ugly, bloody, violent concept and whether you are talking about lions, tigers, bears or humans, the ones who adapt and find a way to maintain their existence are the ones best suited for survival. Ergo, it matters not that huge gas chambers were built all over Europe and vast ovens for the disposal of corpses, the Nazis were simply better suited to survive than 13 millions Jews, gypsies, homosexuals and crippled. The same with eugenics: why cry over the fact that scores of imbeciles were sterilized? The strong and smart were simply asserting their superior fitness to survive. As ugly as it is, that is the logic of naturalistic Darwinism. To appeal to morality or conscience is to recognize an objective law or truth outside ourselves.

The reality is that we don’t need Darwin as an excuse to kill and maim each other; as sinful creatures we did that quite efficiently before he ever came around.

Expelled is rated PG for a curse word, thematic material and holocaust film footage.

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