ie:missional teaching. glocalizing. living. serving. repenting. incarnating. loving. repeating.

March 16, 2009

Community Partnering

Filed under: Church,Culture,God,Gospel,Missional — Tags: , , — Marty Duren @ 12:36 pm

An aspect of missional ministry that is of great importance is the willingness of the local church to find partners in the community that open bridges into that community over which the gospel of Christ will travel. While building networks with other churches is also important, the community is impacted in a different way when governments, schools and businesses find that churches are interested in helping these entities become successful in their own mission.

In 2007, our then Pastor of Worship, Dan Brothers, had a vision to take our annual Christmas production outside in partnership with a local resort area. It was a pretty big step for us as it required a pretty large number of volunteers, but went very well with a good attendance. In Christmas of 2008 we again partnered with this resort and, based on our first partnership, they gave us a better location and offered to help with assorted expenses. We also agreed to allow our stage and sound equipment to be used by other groups at times when we were not utilizing it.

Last week two of our pastors, Ronnie Cansler and Joey Jernigan, and another leader from our church met with the marketing and management groups from the resort in order to get a jump on Christmas for this year. Because of weather concerns in December our goal had been to utilize a tent to help in the event of rain and give us the option to provide heat to those who attend. When the resort learned of that possibility, they agreed to foot the cost for all of the weeks of use with the exception of the two weeks that we actually use the tent. In return, our stage (which we build on site, tear down and remove) can be used by various school groups who come to sing carols, etc. We provide audio and lighting volunteers.

We would have been content to have that agreement as it allows for tremendous influence in our community but there was more. This particular resort has campgrounds and a 1,500 seat amphitheater. The management has agreed to allow us to do VBS, Bible clubs, mission VBS, etc, pretty much anything that might be on interest to those who are camping. We can also utilize the amphitheater for a concert series or other special musical event. They’ve given us the option of giving any message as long as the participants have the option to leave at any time.

Why would they do this? First, because our partnership has been done with an eye toward excellence. Each year that our stage and decorating is taking place, it amazes the employees of the resort than so many people will do this as volunteers. Second, because it generates income for the resort. At Christmas we are included in their marketing plans. Campground ministry opps will be another promotion that they can utilize if they desire. Any concerts that we perform or host generate gate revenue that otherwise would not exist for them. Third, because they have become convinced that we really have their interest at heart and are not simply looking out for our own. In community partnerships this is a key.

In many communities churches are seen as self absorbed, self focused and disinterested in anyone not already interested in them. Any meaningful partnership will require that churches demonstrate extended, not passing, interest in the benefit of businesses and organizations already in the community. It is this extending of ministry outside the campus parameters that catches the attention of non-believers. Each and every time they ask the question, “Why?” is another opportunity to give a reason of the hope that is in us.

January 7, 2009

Trophy

Filed under: Bible,Church,God,Gospel,Life,Missional — Tags: , , , , , — Marty Duren @ 10:06 am

Every Wednesday I meet at the local Waffle House with some guys for discipleship and encouragement. My first meeting is at 5:00 AM and we are always the first, if not only, customers for a while so I was surprised to see a girl parked in the spot right where I normally park. She looked kind of agitated, or even distraught, speaking on the phone, looking around the inside of her car, holding her face in her hands, back to the phone.

Just as I got parked and making up my mind as to whether to tap on her window or not, her car alarm started complete with headlights and horn. Then she’s out of the car, no shoes, looking around and not finding what it is she’s looking for. When I asked, “Hey, do you need some help?” she responded that she had lost her car keys. Perhaps they are in the restaurant, I asked, but she had not been in the restaurant.

Just then the cook came out for a smoke; he’s a guy we talk to weekly and have ministered to some as well. He affirmed that she had not been in the restaurant, so I’m like, “How do you lose your keys inside the car while you’re sitting in the car?”

Epiphany.

There was an unopened 12 pack in the passenger floorboard as she told of going out partying last night, passing out and winding up in her car in the Waffle House parking lot. She didn’t know where she left her keys, who brought her to the car or much else. Turns out she spent the wee hours at a bar near NB, so I went over there to see if her keys were in the parking lot; they weren’t. (We now figure her friend locked her in the car and took her keys for her own protection.)

Just before I left I told the cook to give her some coffee and I would pay for it when I came back for my “second shift.” He was cool with it.

At 7:00 I took one of my gathered group, Tean Phillips (who’s also our drummer), and sat with her just behind our other guys. We talked to her for about a half-hour about her life, choices, decisions and where, exactly, God was playing into her life. She committed to attend our Celebrate Recovery ministry tomorrow night (and called the leader while we were at the table). Another one of our ladies picked her up from Waffle House, took her home to get the spare keys and brought her back to her car. She told me that she really did want to stop drinking, so I asked if I could have the 12 pack in her car; she said “yes.” It’s the trophy of grace pictured above. Our pastoral team is debating communion right now ;^)

If you get a chance, pray for her. People in need are all around us. Sometimes it’s subtle and sometimes it hits us in the face. I’m glad to be in a church where multiple people are willing to get involved in one person’s life on the spur of the moment because they realize that a young girl, five sheets to the wind is not the enemy-she’s a victim of the enemy and she needs the Savior.

December 16, 2008

What do you believe about the end times?

Filed under: Bible,God,Gospel — Tags: , — Marty Duren @ 2:44 pm

For the sixteen people who still read this blog, I’d like to know your biblical understanding about last things. Do you hold a recognized position (pre, mid, post trib, pre, post, or aaaaaaah mil)? Do you hold a less well known position (idealism, preterism)? Are you a prophetic goulash?

As briefly as possible state why you hold the position that you do. If you have changed positions indicate what was the major factor in your positional change.

Readysetgo.

November 25, 2008

The Church as Missionary: A Global Networking Dialogue

The Church as Missionary: A Global Networking Dialogue
January 12, 13, 2009-St. Louis, MO

The world is changing. Actually, it has already changed several times over in the past decade or two. Technology and globalization are creating quantum change instead of the linear progression of generations past. But, when it comes to the local church and mission, things plod along as they have for decades. Many churches still primarily engage in mission through sending their dollars off to a denominational agency or parachurch ministry while their own people remain passive in the task that God has given them. With the world nearing 7 billion people, the rise of the indigenous Church of the global South, and America emerging as one of the greatest mission fields in the world, we believe that the local church has a more vital role to play now than ever before in proclaiming and living out the gospel, both globally and locally. It seems, though, that few churches really step into the purpose of God in this area. What if local churches networked together to pray and find out where God was working, share opportunities and best practices, and encourage one another along in their God-given task? What if the Church became the missionary, instead of farming out our calling to others? What if we partnered together to directly engage in global missions and domestic church planting?

Some of us believe that this is possible. We believe that God is igniting the local church to step to the forefront of His work in the world. Each local church has gifts, talents, vision, and people who are already engaged in the world around them. Each Christian and church has a God-given purpose to fulfill. What if a network formed that encouraged each participating church in the task of impacting the world globally and locally by maximizing what is already happening the lives of the people in our churches? If churches in the network partnered together to share vision, people, and resources to impact lostness, couldn’t we do far more together as the engaged people of God to transform the world, than we could separately? We’d love to join with some other folks who are thinking about the same things.

On January 12-13 in St. Louis, MO, a group of pastors, leaders, and thinkers, will come together to engage in guided discussion regarding the possibility of networking to specifically engage in global and local mission by putting the local church on the forefront of the task God has given us: discipling nations. Some of us are Southern Baptists. We have our own missions agencies and cooperative giving program. This is not meant to take away from that, but we recognize that just sending money to denominational agencies and passively waiting for them to initiate work will do little to fulfill the Great Commission. Local churches must be engaged in the task in a more direct way. We’re thinking that we would be more effective at that if we partnered with others.

We are specifically inviting you to join a few dozen leaders to engage with this concept and see if God is wanting to link some folks together to help one another become more effective. This is not about starting an organization or collecting money-the last thing we need is more bureaucracy. If this goes well, the local church will be at the forefront and the network will exist in the shadows. We don’t have a name for what we are wanting to do. We might just call it, “that missional thing.” But, we believe that God is up to something and if we can help one another engage the world more effectively, then we will have accomplished our task.

This is not a standard conference or seminar where a lineup of speakers download terabytes of information to process later. Discussion initiators will be brief and on point leading to dialogues directly related to network building. Real value will be added to your ministry objectives and church mission as a result of your participation.

If this resonates with your heart, plan to be in St. Louis so that together we can help one another move our churches to the front line of Kingdom work in this world!

For more information, please leave your email address in the comment section (use this format: name[at]provider[dot]com to avoid spambots). You will be contacted in short order.

Grace and Peace,

Marty Duren, Lead Pastor
New Bethany Baptist Church
Buford, GA

Alan Cross, Pastor
Gateway Baptist Church
Montgomery, AL

October 15, 2008

Following Jesus out of the American civil religion

During this election season, missional pastors will spend much time debating in their own minds how to address the issue of faithfulness to Christ in a time that every third evangelical is doing all but endorsing a straight Republican ticket.  Missional pastors, striving to look beyond John McCain or Barack Obama to larger kingdom issues, face potential hostility from members of the congregation who need to be affirmed in their conviction that the voting is always a clear cut issue, that there is always a candidate that more reflects righteousness–righteousness which is determined by a voter guide.

In addition, missional pastors face the challenge of what some have termed “the American civil religion.”  Historian Henry Steele centers the bulls-eye with his definition:

A secular faith in American herself, in democracy, equality and freedom which were equated with America in the American mission and the American destiny.

The obfuscation of this civil religion with a thoroughly biblical faith has created a dangerous syncretism in which the “blessing of God on America” is often sought more than the blessing of God on His churches.

Erwin Lutzer, a transplanted Canadian who pastors the Moody Memorial Church in Chicago, has released a new book called, Is God on America’s Side?  Under a sub-section entitled “The Church’s Diminished Influence,” he makes these observations [underline is original emphasis, bold mine]

I think there is reason to believe that we as members of the evangelical church are experiencing judgment.  One sign of this is that the church has increased visibility but diminishing influence.  The so-called Religious Right had great plans to reverse the moral trends of our nation.  We are told that we have helped elect presidents and have impacted public policy and even the selection of judges.  But by identifying these gains as those won by the “Religious Right,” namely, Christians who are in cahoots with a particular party, we have made this nation believe that the church is a political base rather than the dispenser of the gospel…We have cheapened Christ before a watching world.

[…]

The scenario of various religious leaders endorsing one political candidate or another is truly deserving of tears.  Some Christian leaders have formed coalitions to “take America back.”  The want to “put God back” into our political, legal, and educational institutions.  If they have enough numbers and voting power, they think that the hands of the clock can be reversed…In identifying ourselves with a political party and battling for civil religion, we have lost our identification with Jesus Christ.

[…]

An example of civil religion is the recent so-called Christmas wars.  If we insist that store clerks must say “Merry Christmas” rather than “Happy Holiday,” what have we really gained?  Are the people who are asked to acknowledge the Christmas holiday any closer to faith in Christ or are they simply irritated that they have to conform to our beliefs?  And and if we win legislation mandating that the Ten Commandments be displayed in courthouses and classrooms, are we thereby bringing our culture closer to faith in Christ, or antagonizing everyone around us?

Certainly I believe we should keep the phrase “Under God” in the pledge of allegiance, but if it were removed, would the church be weaker?  Christ and Caesar have always been in conflict, but I think it is time to affirm that Christ can do well with or without Caesar’s cooperation.

[…]

We want a civil religion because we fear that we might lose our creature comforts if our nation is in decline.  I fear that one reason why we are so anxious that the economy remain strong is not so much because we want to use our funds to support the spread of the gospel, but because we all enjoy the American way of life.  And we believe that a strong America always translates into a strong church.  Perhaps yes, but then again, perhaps no.

[…]

To put this clearly:  For some Christians, lower taxes, a strong national defense, and lobbying to “keep Christ in Christmas” are more pressing issues than whether their neighbors and friends will spent eternity with God or be lost forever…I’m convinced that many Christians who are angry today would be pacified if only we could return this country to the 1950’s when there were no drugs, pornography was sold on the black market, and movies, for the most part, portrayed family values.  They would be satisfied with this change even if no one were converted to Christ in the process!  They would be content if Christ were accepted as lawgiver to restore order to society, even if he were not accepted as Savior to rescue society.

September 30, 2008

Thoughts on “Pulpit Freedom Sunday”

In his thought provoking book, Exiles, Michael Frost writes concerning the demise of Christendom in the West,

Although the Christendom story no longer defines Western culture in general, it remains the primary definer of the church’s self-understanding in almost every Western nation, including, and perhaps especially, the United States. (emphasis added)

From the misguided efforts of the two Southern Baptist “Justice Sundays” to influence the nominations of supreme court justices, to the feeling that churches ought to get a discount at the local hardware store, to “Pulpit Freedom Sunday,” the cries for the return of Christendom resound throughout evangelical life.  For anyone alive today in the United State who was born before the 1970’s, the most thorough indoctrination that we have imbibed is not fundamentalism, but Christendom.  We have imbibed it because it was all we had to drink. Indeed, until the last couple of decades it would have been as impossible for American Christians to imagine life without our worldview as predominant as it would have been for a 14th century farmer imagining that the pope was not involved in politics.

From the turbulence of the 1960’s in America with free love, free drugs, radical music, the Vietnam war’s impact on society and other culture shaking changes (most neatly bound together at Woodstock) through the fall of modernity near the end of the 20th century, to the rise of postmodern thought, Christendom in the U. S. teetered, tottered and then collapsed. That collapse has reverberated through evangelicalism though many evangelicals didn’t feel it as a collapse; it was only felt as varying salvos in the various skirmishes in the culture wars.

Organizations like the Moral Majority came into existence ostensibly to “return America to God,” never successfully defining what that meant and whether it was even possible. Prayer for “revival in America” was, for many, little more than a cry for Christendom’s return…the Christendom where we were revered, taken seriously, respected, influential in communities and had prayer in schools. The Christendom where “One nation under God” was believed, even if not biblically supported.

In an article on Fox News, Erik Stanley, Senior Legal Counsel for the Alliance Defense Fund, an Arizona anti-ACLU legal consortium, regarding “Pulpit Freedom Sunday,” had this to say:

Pastors have a right to speak about Biblical truths from the pulpit without fear of punishment. No one should be able to use the government to intimidate pastors into giving up their constitutional rights.

Fair enough. Now if Mr. Stanley could be so kind as to show us where the Bible says “Vote for John McCain” or “Vote for Barack Obama” then we can get on down the road. Of course, as we all know, there is no “biblical truth” having to do with the public endorsement of a candidate in a church. Which “constitutional right,” exactly, has been given up? Were they preaching on the blood atonement? Against hatred of our brothers in Christ? Were they preaching against injustice? Doing an exegesis of 1 Corinthians 13 when IRS agents burst through the door waving tax-exempt revocation paperwork? Of course not.

The simple fact is that these thirty-three pastors, representing maybe a 100th of a percent of America’s pastors were doing absolutely nothing that the Bible requires pastors to do. I’m not saying that they did not feel very compelled to do it. One pastor, however, left little doubt as to why he participated: “Well I’m doing what I’m doing because I’m angry, I’m mad.” And there it is. Why in the world would a pastor get mad because he cannot say, “I endorse John McCain for President” in the course of a Sunday morning message? Churches can hold voter drives, pass out voter information, take people to the polls to vote and serve as voting precincts (ours does). After the service, any pastor can tell any member of his congregation, or all of them, “I intend to vote for Barack Obama or John McCain (or Bob Barr or Chuck Baldwin or *snicker* Cynthia McKinney) and encourage you do to the same” without violating any IRS regulation. One Georgia pastor had also been very involved in the big save the 10 Commandments drive related to Judge Roy Moore’s Alabama efforts a few years back. All this, to me, smacks of a desire to return to Christendom, which, for most of us is a return to that with which we are comfortable.

The truth is that for many American Christians our issue is lack of comfort at not being the top dog religion anymore. We don’t know how to respond to tolerance and pluralism and we fear that which we do not understand. I recently read a person who said that America should hold Christian values since the majority are Christians. (Besides the issue that this is probably not accurate, if that is prevailing opinion then we really have not argument against sharia law.) A dufus Georgia lawmaker recently said that the majority should rule in a certain legal quandry. So much for the republic and the rule of law. This is all a clamoring for Christendom.

Churches have spent so much time trying to reinstate Christendom that they have missed the opportunity to reach those who have gown up apart from Christendom or, indeed, grew up in post-Christendom. The strategies needed to reach those born into Christendom are radically different than those born into a time the the Christian worldview no longer dominates. I shudder to think how much energy has been spent in “evangelizing” people who are at a completely different starting place with no frame of reference for our Admit, Believe, Confess, 3-steps-to-salvation presentation leaving us shaking our heads at their “lack of faith.”

Here is my take on our current situation: There is going to be no third Great Awakening in the United States. Christendom has fallen and it can’t get up and, frankly, Christians should be standing on it to keep it down. The church has always done better on the fringe and the fringe is where we are headed. Local churches have a great opportunity to minister in the vacuum left behind by the collapse of Christendom–an opportunity to big to miss.

August 25, 2008

JOURNEYS authors, Todd Wright and Marty Duren, to appear on Atlanta television

Channel 57, WATC in Norcross, GA, is a religious broadcast TV station that hosts a nightly live talk show called, Atlanta Live. A couple of weeks ago Todd Wright and I were asked by host Alan Parker to appear and discuss our book, JOURNEYS: Transitioning Churches to Relevance. That broadcast will be tomorrow night, August 26, from 7:00-9:00 pm. I do not know whether we will be on for the entire broadcast or, ala Jay Leno, for only a segment, but I’m sure it will be a good time. Tune if in you can!

Atlanta Live is normally rebroadcast the following morning at 7:00 on Channel 57, while a one hour edited version can be seen on the NRB Network (DirecTV channel 378) daily at 8:00 am.

August 13, 2008

My Best Sex Now

A few months back one of our 70+ aged senior adults met me and said, “You ought to preach on sex. If you’d preach on sex people would come to hear it.” I kind of laughed it off thinking, “Oh yeah. That would do the trick.” A while later, he approached me and said, “You ought to preach on sex. I saw on the news a pastor who did it and a lot of people showed up!” So I decided to give it a whirl. The message series, that is.

We were trying to find a creative title-one that would be pretty plain and yet capture the attention without being vulgar. We settled on “My Best Sex Now” which, of course, is a play on the title of a popular book by a guy who preaches about how to have money instead of how to have sex.

Immediately, my wife expressed her desire to work in the nursery for three consecutive Sundays or move her church membership altogether. I’m usually very transparent when speaking and she could already imagine me saying, “And then we did this on our honeymoon…” Since, I don’t typically use a lot of notes when speaking, I made a commitment to “stick to the copy” and not take any risks.

Our creative folks engineered a really good website video (www.mybestsexnow.com), some great posters and cool post cards that we mailed to about 750 homes around us…we focused on the closest subdivisions where we have some members. The post cards featured only a bed and nightstand with the website-nothing else. We only got three complaints. All from Christians as you might surmise.

Anyway, I’ve never shied away from preaching about sex and have always addressed the surrounding issues as the text required, but in reality Christian views about sex are almost limited to “homosexuality is a sin and I’m against gay marriage.” We have associated only “Thou shalt nots” with sex and sexuality, forgetting all the biblical “Thou shalts.” This, surely, is a sin of omission. Why do we rail against the darkness when we ourselves have abandoned shining the light?

Anyway, Song of Solomon is fast becoming my favorite book of the Bible following only Hebrews. Of course, Solomon had hundreds of wives and concubines so he ought to save something to say about the subject. (I wonder if watermelon grows in the Middle East?)

Two more weeks to go in the series. Week one went well, I thought. We had one particular guest who, on Sunday afternoon, went to his particular locale and told everyone, “I want to church today and he talked about SEX!” I’ll take that publicity any day.

August 8, 2008

Attending the Leadership Summit 2008

Our staff is attending the Willow Creek Leadership Summit again this year, this time at the satellite location in Norcross, GA.  I have been more excited about this year’s Summit than the last two.  This is probably the 4th or 5th one that I’ve attended.

As usual, Bill Hybels set the tempo with fantanstic talk on the process of making decisions as leaders, called “The High Drama of Decision Making.”  Hybels rarely misses in this venue and my guess is that most of the narrow minded people who’ve consistently criticized him over the years have failed to actually listen to the man share his passion.  There is no way that a person with a focused mind and open ears can hear Bill Hybels speak and not be moved by his passion for the lost, for the glory of God and for the local church.

Hybels outline began with the “4 Usual Questions” which are:  1.  What does the Bible say?  2.  What have others leaders said?  3.  Go to your own PG&E Vault (the Pain of past decisions, the Gain of past decisions, the Experiences of past decisions)  4.  Is there a prompting of the Holy Spirit in the decision?

The rest of the talk was a portion of Hybels’ new book, <i>Axioms</i>, a collection of his own leadership wisdom.  One that was most important, especially for pastoral teams is “Promote a clash of ideas.” Do <b>not</b> try to reach a consensus as quick as you can.  The best ideas happen when lots of ideas have been discussed.

Hybels also spoke of the study done at Willow Creek that resulted in some massive changes in structure and programming.  This <i>Reveal</i> study cause much accusation and celebration from Willow Creek’s detractors last year when released as it showed that not as much spiritual growth had taken place at Willow as the leadership team had wanted.  <i>Reveal</i> helped them to reformulate and redefine what needed to happen to actually get spiritual growth to another level.  We are going to use a form of it at New Bethany sometime in the next 6 months.  I’m persuaded that the reason more churches don’t do a similar evaluation is the fragile ego of the Lead Pastor could not take it.

The second speaker yesterday was Gary Haugen of the International Justice Mission, an organization that exists to bring  the goodness of God to those who are in some form of enslavement in our world today, an estimated 27 million people.  I was absolutely shaken to the core by the video footage of forced child prostitution in Asia yet moved to the core with the footage of them being released, some 24 from one dungeon.  To hear of one 16 year old Indian girl who was led to another city on false pretenses only to be drugged and forced into prostitution where she was raped 20-30 times a day, 7 days a week for her entire imprisonment was almost more than I could stand.  I was ready to pack a suitcase, some brass knuckles and firearms and volunteer for a mission trip.

Haugen’s definition of <i>injustice</i> is revealing:  the abuse of power to take from people the good things that God has given to them.  When viewed in that light, it is no wonder that God was so consistently stirred up about injustice in Israel.  If we don’t take victims of that abuse the living example of the goodness of God, are they really going to see it through the Red Cross or the Red Crescent.  Haugen’s first point, Leadership that matters to God is leadership in areas that matter to God, should be enough to get the people of God involved in justice issues.  I can’t wait to encourage out budget team to transfer some budget funds to support IJM.

More updates later.

June 8, 2008

You! Jonah!

Filed under: Bible,Books,Devotional,God,History,Mission — Tags: , , , — Marty Duren @ 5:51 pm

The late minister and poet Thomas John Carlisle penned a series of poems based on the prophet Jonah, whose story is recorded in the biblical book of the same name. Writing from Jonah’s actions, attitudes and perceptions, this short volume of poems is as insightful as its poems are brief. The book, You! Jonah!, included poems that Carlisle had published in various newspapers and magazines both sacred and secular, as well as previously unpublished poems on the same subject matter. The book was first published in 1968, but has been out of print for 35 years.

Here are four of my favorites:

Coming and Going
The word came
and he went
in the other
direction.

God said: Cry
tears of compassion
tears of repentance;
cry against
the reek
of unrighteousness;
cry for
the right turn
the contrite spirit.

And Jonah rose
and fled
in tearless
silence.

Reprimand to a Naive Deity
I will not advertise
this crazy scheme
of Yours.

God, what a farce
that men should sin and find
escape.

I mean, of course,
not me
but all our mutual

antagonists.
Dear God, kind God, don’t listen
to their prayers.

Sunk
A man overboard
gasping and drowning,
does he actually look
at his own disappearing
identity?

Jonah could see
only an admirable
ambassador of God
sunk by his own
superior
opinions.

Personnel Problem
Jonah cherished chips
on both his shoulders.
He was in the wrong
business. On the accounts
he clamored to handle
he was calculating
to liquidate
the customers.
However, his Employer
computed profits
on another basis
and kept the dynamite
too readily
defusable.

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